Results for 'Henny Fiskå Hägg'

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  1. Clement and alexandrian christianity.Henny Fiskå Hägg - 2009 - In Dwight Jeffrey Bingham, The Routledge Companion to Early Christian Thought. Routledge.
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  2. Know yourself in Clement of alexandria: Self-knowledge, God-knowldege and the transformation of self.Henny Fiskå Hägg - 2023 - In Ole Jakob Filtvedt & Jens Schröter, Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  3.  5
    Politik, Philosophie, Praxis: Festschrift für Wilhelm Hennis zum 65. Geburtstag.Wilhelm Hennis & Hans Maier (eds.) - 1988 - Stuttgart: Klett-Cotta.
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  4. Henny Blomme on Kiyoshi Chiba's "Kants Ontologie der raumzeitlichen Wirklichkeit.".Henny Blomme - 2013 - Transcendental Philosophy Research Critique.
  5.  51
    Chapter 20. Kant’s Conception of Chemistry in the Danziger Physik.Henny Blomme - 2015 - In Robert R. Clewis, Reading Kant's Lectures. Boston: De Gruyter. pp. 484-502.
  6.  27
    On the Role of Biomedical Knowledge in Clinical Reasoning by Experts, Intermediates and Novices.Henny P. A. Boshuizen & Henk G. Schmidt - 1992 - Cognitive Science 16 (2):153-184.
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  7.  11
    J. B. Merians Auffassung der Apperzeption. Eine Quelle für Kant?Henny Blomme - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel, Kant's Transcendental Deduction and the Theory of Apperception: New Interpretations. Berlin: De Gruyter. pp. 193-218.
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  8.  27
    (1 other version)How can a society make its citizens just?Hennie Lotter - 2001 - South African Journal of Philosophy 20 (1):90-101.
    How can citizens be made just? I focus on how modern constitutional democracies can entice, convince, and guide their citizens to become just. I rely chiefly on Rawls's theory of justice, as well as the work of sociologist Derek L. Phil lips. I argue that internal control by citizens themselves is the best option. This view is attractive because every citizen can play a part in establishing and maintaining the public conception of justice by being role models, engaging in dialogue (...)
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  9.  26
    The implications of Jesus’ radical love.Hennie J. C. Pieterse - 2011 - HTS Theological Studies 67 (3).
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  10.  25
    Chrysostom on hunger and famine.Hennie Stander - 2011 - HTS Theological Studies 67 (1).
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  11.  51
    Feminist Revaluation of the Mythical Triad, Lilith, Adam, Eve.Henny Wenkart - 1994 - Philosophy in the Contemporary World 1 (4):40-44.
    This essay inquires into the need for and power of role models, and suggests some answers. The example it employs to study the issue is the contemporary Jewish feminist “role model,” Lilith, first wife of Adam. Various and opposite forms of the Lilith-and-Adam myth through the ages are given, including new contributions from a Lilith anthology in preparation by the author and others. Those needs of women and men that the mythical “role model” is constructed to satisfy are suggested.
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  12.  43
    Knowledge as the posit of the physical psyche.Henny Wenkart - 1972 - Southern Journal of Philosophy 10 (2):173-185.
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  13. When I needed a neighbour, were you there?Hennie Lotter - 2008 - Lux Verbi.
    In the book "When I needed a neighbour were you there? Christians and the Challenge of Poverty" I highlight the overwhelming evidence that involvement with poor people and the issues of poverty is a fundamental part of what it means to be Christian. The life and teaching of Jesus Christ suggest that all Christians should be seriously concerned about the plight of poor people. Why? Let me explain. Jesus is the foundation of the Christian faith and role model for Christian (...)
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  14.  87
    Non-Verbal Paradigm for Assessing Individuals for Absolute Pitch.Henny Kupferstein & Bong J. Walsh - 2016 - World Futures 72 (7):390-405.
    Autistic individuals have been observed to demonstrate high intelligence through musical communication, leading to many empirical studies on this topic. Absolute Pitch has been a captivating phenomenon for researchers, although there has been disagreement regarding AP percentages among the population and appropriate testing methods for AP. This study analyzed data collected from 118 people, using a pitch matching paradigm designed specifically to be inclusive of those who are likely to have note-naming difficulty due to communication challenges. Thirty-eight participants were autistic (...)
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  15. Philosophie nach Kant. Neue Wege zum Verständnis von Kant's Transzendental- und Moralphilosophie.Henny Blomme - 2014
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  16.  17
    What is the importance of executing rituals ‘correctly’ and why do people continue to engage in them?Hennie Viviers - 2012 - HTS Theological Studies 68 (1).
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  17. Santayana on Beauty.Henny Wenkart - 1982 - Analecta Husserliana 12:321.
     
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  18.  9
    Politics as a practical science.Wilhelm Hennis - 2009 - New York: Palgrave-Macmillan. Edited by Keith Tribe.
    In essays reaching from 1959 to 2003 Wilhelm Hennis reconnects political theory to the tradition of politics as a 'practical science'.
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  19.  49
    Political Science and the Topics.Wilhelm Hennis - 1978 - Graduate Faculty Philosophy Journal 7 (1):35-77.
  20.  30
    Empowerment for Teaching Excellence Through Virtuous Agency.Hennie Lötter - 2021 - Cham, Switzerland: Springer Nature Switzerland AG.
    This books offers new ways to think about teaching excellence in higher education. After surveying key debates on this topic, the author presents a definition of the concept of teaching excellence. He then offers a fresh interpretation of Boyer’s famous account of scholarship as the foundation of university teaching. To fully understand the nature of teaching excellence in higher education, the book then gives an account of the various dimensions of the domain of university teaching and the core drivers required (...)
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  21.  25
    Die kerklike hantering van eietydse transformasieprosesse deur die bedryf van ‘n arbeidspsigologiese nywerheidsbedieningsmodel.Hennie J. C. Pieterse & Michau Müller - 2011 - HTS Theological Studies 67 (2).
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  22.  20
    Prediking oor die koninkryk van God: ’n Uitdaging in ’n nuwe konteks van armoede.Hennie J. C. Pieterse - 2009 - HTS Theological Studies 65 (1).
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  23.  30
    Scientific-theoretical research approach to practical theology in South Africa: A contemporary overview.Hennie J. C. Pieterse - 2017 - HTS Theological Studies 73 (4):1-9.
    In this article, I present a critical literature study of the theoretical approach of practical theologians in South Africa to our discipline, in honour of Yolanda Dreyer on her 60th birthday. Some of my colleagues' approaches at the universities of Stellenbosch, Free State, Pretoria, Unisa and NWU are discussed. All of them work with practical theological hermeneutics. The basic hermeneutic approach of Daniël Louw is widened with an integrated approach by Richard R. Osmer in which practical theology as a hermeneutic (...)
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  24.  17
    Two ancient theologians’ interpretations of the withered fig tree (Mt 21:18–22).Hennie F. Stander - 2021 - HTS Theological Studies 77 (4):8.
    This article is an investigation on how two theologians from the Early Church interpreted the withered fig tree, as narrated by the evangelist Matthew (Mt 21:18–22). The two theologians referred to are Origen of Alexandria, who belongs to the pre-Nicene era and represents the Alexandrian School, and Ps.-Chrysostom who belongs to the post-Nicene era, and represents the School of Antioch. Origen believed that when the fig tree withered, it referred to Israel’s withering. This interpretation of the narrative surrounding the withered (...)
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  25.  40
    The Primordial Myth of The Bad Mother and the Good Mother in Persons and Places and in The Last Puritan.Henny Wenkart - 1992 - Overheard in Seville 10 (10):9-16.
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  26.  14
    Kant on Cold.Henny Blomme - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 973-980.
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  27. The meaning of 'wertfreiheit' on the background and motives of Max Weber's "postulate".Wilhelm Hennis, Ulrike Brisson & Roger Brisson - 1994 - Sociological Theory 12 (2):113-125.
  28. The pitiless 'sobriety of judgement': Max Weber between Carl Menger and Gustav von Schmoller — the academic politics of value freedom.Wilhelm Hennis - 1991 - History of the Human Sciences 4 (1):27-59.
  29.  72
    Poverty, Ethics and Justice.Hennie P. P. Lötter - 2011 - University of Wales Press.
    Poverty is one of the most serious moral issues of our time that does not yet get the appropriate response it deserves. This book first gives an in depth moral analysis and evaluation of the complex manifestations of poverty. It then offers a series of ethical reasons to motivate everyone to engage in the struggle to eradicate poverty. -/- Social science research results are synthesized into a definition and explanation of poverty that provide proper background for moral evaluation. Poverty is (...)
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  30. Lambert's system of the sciences.Henny Blomme - 2025 - In Gabriele Gava, Thomas Sturm & Achim Vesper, Kant and the systematicity of the sciences. New York: Routledge.
     
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  31.  15
    (1 other version)Les virages transcendantaux dans le parcours de Sein und Zeit.Henny Blomme - 2005 - Phänomenologische Forschungen / Phenomenological Studies / Recherches Phénoménologiques 2005 (1):137-165.
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  32.  68
    Properly contextualized?: A reply to Professor Abraham.Wilhelm Hennis - 1993 - History of the Human Sciences 6 (3):19-23.
  33.  13
    Raising Consciousness through Film.Leonard Henny - 1980 - Communications 6 (1):95-110.
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  34.  15
    Antinomien der Kant-Forschung.Henny Blomme - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 53-56.
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  35.  33
    Caught in the crossfire of early modern controversy: Strabo on Moses and his corrupt successors.Sundar Henny - 2018 - Intellectual History Review 28 (1):35-59.
    The Greek geographer Strabo described Moses as a charismatic leader who had instilled in his followers a simple form of worship and an unconventional form of government. Subsequent generations of Moses’s successors had exploited people’s awe of the sacred, however, in order to erect a superstitious and tyrannical hierocracy. John Toland’s Origines Judaicae (1709) relied heavily on Strabo’s testimony in its denunciation of superstition and priestcraft. Strabo’s passage on Moses was well known, not only to Toland but to Christian apologists (...)
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  36.  6
    Politik als praktische Wissenschaft: Aufsätze zur politischen Theorie und Regierungslehre.Wilhelm Hennis - 1968 - München: R. Piper.
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  37.  32
    Personal identity in multicultural constitutional democracies.H. P. P. Hennie Lötter - 1998 - South African Journal of Philosophy 17 (3):179-197.
  38. Introduction: Friedrich Schiller, a German Idealist?Henny Blomme, Laure Cahen-Maurel & David W. Wood - 2022 - Les Cahiers Philosophiques de Strasbourg 52.
    Friedrich Schiller (1759-1805) is now regarded by many readers and scholars not simply as a poet, historian, or playwright, but as a genuine philosopher in his own right. -/- The following research articles in French and English are devoted to understanding the relationship between Schiller’s philosophy and German idealism, especially some of the chief figures associated with the inception and extended development of this movement: Kant, Reinhold, Fichte, Schelling, Hegel, and Lotze. -/- In the last twenty years in particular, ground-breaking (...)
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  39. Dieu en vue du système. Le statut de l'ens summum dans l'Opus postumum de Kant.Henny Blomme - 2013 - In Robert Theis, Kant : Théologie et religion. Vrin.
  40.  21
    On the Mediate Proof of Transcendental Idealism.Henny Blomme - 2016 - Studia Kantiana 14 (21):11-26.
    Scholars who consider that the Transcendental Analytic contains the core of what Kant calls ‘transcendental idealism’ are mistaken. Indeed, Kant’s transcendental idealism of space, time and spatiotemporal objects is sufficiently proved in the Transcendental Aesthetic and does not depend on complementary claims made later on in the Critique. This does not mean, however, that we are allowed to subscribe to the so-called separability-thesis, which states that we can endorse Kant's views in the Transcendental Logic without endorsing the results of the (...)
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  41.  31
    Sur la voie de la formulation du problème de l’objectivité : concepts premiers et réforme de la métaphysique chez Tetens et Kant.Henny Blomme - 2018 - Astérion 18 (18).
    In this text, I offer an investigation of the role played by “fundamental concepts” within the first sketches of two projects of a reform of metaphysics: the project of Johann Nikolaus Tetens and the project of Immanuel Kant. One year before the Berlin Academy published its famous Prize Question of 1761 (which asks for a comparison of the methods of metaphysics and geometry), Tetens had already published a short text in which he inquired into the causes of the small number (...)
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  42.  32
    Is Psalm 104 an expression of dark green religion?Hennie Viviers - 2017 - HTS Theological Studies 73 (3):1-8.
    Bron Taylor defines dark green religion as follows: '… a deep sense of belonging to and connectedness in nature, while perceiving the earth and its living systems to be sacred and interconnected'. Can Psalm 104, with its conspicuous focus on nature, also be described as an expression of dark green religion? Utilising especially the dark green values of belonging, interconnectedness and sacredness, it was found that the psalm aptly confirms Earth as home, illustrates a deep-seated kinship with other living creatures (...)
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  43.  14
    The psychology of animal companionship: Some ancient and modern views.Hennie Viviers - 2014 - HTS Theological Studies 70 (1).
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  44.  22
    Underconfidence in predicting future events.Hennie Vreugdenhil & Pieter Koele - 1988 - Bulletin of the Psychonomic Society 26 (3):236-237.
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  45. The Vagaries of Chiba's Idealism. [REVIEW]Henny Blomme - 2013 - Critique. A Philosophical Review Bulletin 12.
    The goal of Chiba’s book is to answer the following question: Is Kant’s ‘transcendental idealism’ ‘realism’ or ‘idealism’? (p. 2) Chiba concludes that Kant is an anti-realist: objects do not exist independently of our cognition. Chiba’s book contains a lot of interesting and precise analysis of parts of Kant’s argument in the Critique of Pure Reason. So it should be clear that the following remarks, although they express disagreement or reservation, are in no sense meant to hold back anyone from (...)
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  46.  48
    The media as a cultural problem: Max Weber's sociology of the press.Wilhelm Hennis - 1998 - History of the Human Sciences 11 (2):107-110.
    During 1909 and 1910, Max Weber planned a major study of the con temporary newspaper business. Although the project eventually col lapsed, he did draft an outline proposal which is here translated into English for the first time.
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  47.  16
    Die Rolle der Anschauungsformen in der B-Deduktion.Henny Blomme - 2017 - In Giuseppe Motta & Udo Thiel, Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). DeGruyter. pp. 75-88.
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  48.  45
    Learning a Phonological Contrast Modulates the Auditory Grouping of Rhythm.H. Henny Yeung, Anjali Bhatara & Thierry Nazzi - 2018 - Cognitive Science 42 (6):2000-2020.
    Perceptual grouping is fundamental to many auditory processes. The Iambic–Trochaic Law (ITL) is a default grouping strategy, where rhythmic alternations of duration are perceived iambically (weak‐strong), while alternations of intensity are perceived trochaically (strong‐weak). Some argue that the ITL is experience dependent. For instance, French speakers follow the ITL, but not as consistently as German speakers. We hypothesized that learning about prosodic patterns, like word stress, modulates this rhythmic grouping. We tested this idea by training French adults on a German‐like (...)
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  49.  5
    Regierbarkeit: Studien zu ihrer Problematisierung.Wilhelm Hennis, Peter Kielmansegg & Ulrich Matz (eds.) - 1977 - Stuttgart: Klett-Cotta.
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  50.  13
    The legislator and the German university.Wilhelm Hennis - 1977 - Minerva 15 (3-4):286-315.
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